In
several regions of the country there are groups of people who live
outside the mainstream of Indian civilization and are classified by
demographers as "tribal peoples." While they
differ greatly from group to group, these tribal peoples inhabit a more
restricted world in a spatial as well as an interpersonal sense than
other Indians, and their cultures lack the elaboration of the great
Indian civilization. However, in many places
where the tribal peoples speak the common language of the area, it is
hard to draw a sharp line between them and the lowest castes of the
Indian population.
According to the 1991 census, the tribal peoples number nearly 68 million. This figure includes diverse groups of a few thousand or even a few hundred as well as large tribes numbering 2 or 3 million.
Tribal Peoples of Assam
Assam is the homeland of more than 2 million tribal peoples who inhabit chiefly the hilly regions of the state.
Here the line between the tribal peoples and the rest of the population
can be more sharply drawn than in most other parts of India.
Although a few tribes practice terraced agriculture, most of them still
cultivate by cutting down and burning the jungle growth and sowing seed
in the ashes. Every year or so they move on to a new patch of forest. (This method is practiced also by some of the tribal groups in central India.)
The
tribes of Assam speak a number of different languages, none of which
were reduced to writing until Christian missionaries undertook the task
in the 19th century. One large group, the Khasis, are organized in 25 small states, each with its own chief. Descent is in the female line, and women play important roles in social, economic, and religious life.
A number of distinct tribes, the members of which speak Tibeto-Burmese
languages and are known collectively as the Nagas, constitute the
majority of the population in the Naga Hills. Formerly they were warlike, and the practice of headhunting, which was chiefly for magical purposes, has not entirely died out.
Although the Nagas differ from tribe to tribe in language and also in
economic, social, and religious customs, they combined in the 1950s
under a single leadership to demand autonomy, and in 1963 a separate
state called Nagaland was inaugurated.
Tribes of Central India
A number of other tribal peoples are scattered in a wide belt across central India. The western end of the belt is the home of the largest single group, the Bhils.
Some Bhils live in small communities more or less isolated in the
hills, while others are attached as watchmen, menials, or agricultural
laborers to villages occupied by members of the general Hindu
population. All the Bhils speak the language common to the area, or a dialectal variation of it.
Farther
east, in Maharashtra and Madhya Pradesh, the Gonds, who speak a
Dravidian language, form a bloc of about 3 million tribal peoples.
Another Dravidian-speaking group, the Oraon, are found on the Chota
Nagpur Plateau in Bihar along with a number of Munda-speaking tribes,
the most important of which are the Santal, Ho, Munda, and Kharia.
Other tribal peoples, some of them at least linguistically related to
the speakers of Munda languages, extend throughout the hill country of
Orissa.
A prominent feature of the village life of many of these peoples is the dormitory for young people.
Among the Muria, one of the Gond tribes, both sexes share a single
sleeping house, and where what appears to be the original form of the
institution persists, each boy and girl is paired off in a more or less
permanent relationship that is rarely broken until marriage to other
partners is arranged by the parents. With their own leaders and their own rules and regulations, the young people form a semi-independent society of their own. Some of the tribes, however, segregate the sexes, and have two sleeping houses, one for bachelors and one for young girls.
In
the central belt the tribal peoples are concentrated in the hilly
sections, while the more fertile and easily accessible plains are
occupied by Hindu castes. Where the two groups
have come into contact, the distinguishing features of tribal life tend
to give way, and the tribal peoples maintain a distinctive way of life.
Tribes of South India
This is also the pattern in South India.
In the heavily forested hills of Kerala, in Tamil Nadu, and in Andhra
Pradesh are small, scattered tribal groups who speak the language of the
area but live a primitive life. Their economy is based on food gathering and on the sale of forest products.
The Chenchus of Andhra Pradesh, who number in all about 12,000, include
a small group of several hundred who live a very primitive, seminomadic
life in the hills of Amrabad. Their principal
diet of wild tubers and fruits is supplemented by grain, which they
cultivate in small patches; they have not adopted the plow, and their
implements are the digging stick, ax, bow and arrow, and knife.
The Todas, 765 in number, present another contrast to the typical South Indian way of life. They are found in the Nilgiri Hills of Tamil Nadu.
In physical appearance and in dress, they stand out from the
surrounding population, and the architectural style of their temples and
dwellings is distinctive and probably archaic. Their economic and religious activities, closely interwoven, center around their herds of buffalo. They are one of several matrilineal peoples in south India and practice polyandry.
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